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The Protestation Returns of 1641–1642 are lists of English males over the age of 18 who took, or did not take, an oath of allegiance "to live and die for the true Protestant religion, the liberties and rights of subjects and the privilege of Parliaments." These lists were usually compiled by parish, or township, within hundred, or wapentake. They are of importance to local historians for estimating populations, to genealogists trying to find an ancestor immediately before the English Civil War and for scholars interested in surname distributions.〔A. Whiteman,’ The Protestation Returns of 1641-1642’ in ''Local Population Studies'', p. 55 (1995), ''passim''〕 Records survive for about one-third of the lists.〔(【引用サイトリンク】title= Protestation Returns )〕 ==Background== In May 1641, reacting to scares, rumours of plots and anxiety that the Protestant reformation was in danger of being undone, a 10-man committee of the House of Commons, in the Long Parliament, was appointed to draft a national declaration.〔Royal Commission on Historical Manuscripts, ''Fifth Report of The Royal Commission on Historical Manuscripts. Part I, Appendix 3〕 It was the first of three oaths of loyalty imposed by the Long Parliament, between May 1641 and September 1643. The others were the Vow and covenant and the Solemn League and Covenant.〔E. Vallance, ''Revolutionary England and the National Covenant: State Oaths, Protestantism, and the Political Nation, 1553-1682'' (2005), p.51〕 All males above 18 were asked to sign the declaration by order of the House of Commons, all adult men were asked to swear the oath to the Protestant religion. In each parish, their names were inscribed in a list and sent back to parliament. Typically a local official wrote out all the names, although in some areas the signees wrote their own names.〔 The declaration, or Protestation, read: :I, _ A.B. _ do, in the presence of Almighty God, promise, vow, and protest to maintain, and defend as far as lawfully I may, with my Life, Power and Estate, the true Reformed Protestant religion, expressed in the Doctrine of the Church of England, against all Popery and Popish Innovations, within this Realm, contrary to the same Doctrine, and according to the duty of my Allegiance, His Majesties Royal Person, Honour and Estate, as also the Power and Privileges of Parliament, the lawful Rights and Liberties of the Subjects, and any person that maketh this Protestation, in whatsoever he shall do in the lawful Pursuance of the same: and to my power, and as far as lawfully I may, I will appose and by all good Ways and Means endeavour to bring to condign Punishment all such as shall, either by Force, Practice, Councels, Plots, Conspiracies, or otherwise, doe any thing to the contrary of any thing in this present Protestation contained: and further, that I shall, in all just and honourable ways, endeavour to preserve the Union and Peace betwixt the Three Kingdoms of England, Scotland and Ireland: and neither for Hope, Fear, nor other Respect, shell relinquish this Promise, Vow and Protestation.〔S. E. Gardiner, '' History of England from the Accession of James I to the Outbreak of the Civil war 1603-1642 '', Vol.9 (Cambridge,2011), p.354.〕 It was taken by the members of the House of Commons on 3 May 1641. The following day the Protestant peers in the House of Lords also swore it. Subsequently on the 18 January 1642, perhaps prompted by the King’s attempt on the 4 January to arrest the Five Members of parliament, the Speaker, William Lenthall, sent out a letter to the effect that that all males of eighteen or over should take the oath.〔S. E. Gardiner, ''Ibid'', pp.315-25,343-9,351-6,413-4.〕 The idea was that those that refused to take the oath would be presumed to be Catholics and so unfit to hold office in Church or state. In fact it was not a particularly effective way of distinguishing Catholics from Protestants, as in some areas Catholics took the oath with reservations concerning their religion, and others that were known from recusancy lists, appeared on the returns.〔E. Vallance, ''Revolutionary England and the National Covenant: State Oaths, Protestantism, and the Political Nation, 1553-1682'' (2005), p.53〕 Many county returns have been published; Cornwall,〔T.L. Stoate, (ed.), ''Cornwall Protestation Returns, 1641'', (Bristol, 1974)〕 Devon,〔AJ. Howard and T.L. Stoate, (eds.), ''Devon Protestation Returns, 1641'', (Bristol,1973)〕 Nottinghamshire,〔W F Webster, (ed.), '' Protestation Returns, 1641/2 — Notts/Derbys, '' (West Bridgford ,1980)〕 Oxfordshire,〔C.S.A. Dobson, (ed.), ''Oxfordshire Protestation Returns, 1641-2, Oxfordshire Record Society'', 36 (1955)〕 and Lincolnshire〔W F Webster, (ed.), ''Protestation Returns, 1641/2 — Lincolnshire '' (Mapperley,1984)〕 amongst them. A guide to the returns has been published by the Federation of Family History Societies.〔J. Gibson and A.Dell, ''The Protestation Returns, 1641-1642, and Other Contemporary Listings: Collection in Aid of Distressed Protestants in Ireland; Subsidies; Poll Tax; Assessment Or Grant; Vow and Covenant; Solemn League and Covenant'' (Baltimore, 1995)〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Protestation Returns of 1641–1642」の詳細全文を読む スポンサード リンク
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